Purity in dating
In the final turn of events, the gazelle repays the tortoise by serving as a decoy and distracting the hunter while the rat and the others free the tortoise.
After this, the animals are designated as the "Ikwhan al-Safa".
The members referred to themselves as "sleepers in the cave" (Rasail 4th, p. In one passage they give as their reason for hiding their secrets from the people, not as fear of earthly violence, but as desire to protect their God-given gifts from the world (Rasail 4th, p. Yet they were well aware that their esoteric teachings might provoke unrest, and the various calamities suffered by the successors of the Prophet may have seemed good reason to remain hidden.
Among the Isma'ili groups and missionaries who favored the Encyclopedia, authorship was sometimes ascribed to one or another "Hidden Imam"; this theory is recounted in al-Qifti's biographical compendium of philosophers and doctors, the "Chronicle of the Learned" (Ahkbār al-Hukamā or Tabaqāt-al-Hukamā).
Compare the similar division of the Encyclopedia into four sections and the Jabirite symbolism of 4.All of the ladies, or many of the ladies that he possibly could have married were not available then, they were already married, maybe, somewhere.So he looked in a different direction and always with the [permission of the] parents of younger ladies. Kayla, was a younger woman,” Benham said on WAPI 99.5 FM Monday evening.The story concerns a Barbary dove and its companions who get entangled in the net of a hunter seeking birds.
Together, they leave themselves and the ensnaring net to a nearby rat, who is gracious enough to gnaw the birds free of the net; impressed by the rat's altruistic deed, a crow becomes the rat's friend.498/1104), writes that, "These dais, and other dais with them, collaborated in composing long Epistles, fifty-two in number, on various branches of learning."), who lived between 270/883 and 360/970, and writes, "He (Imam Taqi Muhammad) went through many a difficulty and fear and the destruction of his family, whose description cannot be lengthier, until he issued (ansa'a) the Epistles and was contacted by a man called Abu Gafir from among his dais.He charged him with the mission as was necessary and asked him to keep his identity concealed." This source not only asserts the connection of the Epistles with the Ismailis, but also indicates that the Imam himself was not the sole author (sahibor mu'allif), but only the issuer or presenter (al-munsi).Some modern scholars have argued for an Ismaili origin to the writings.